2423AFC060724 – All in the Family
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Genesis 3:12-13 – 12 The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate.” 13 Then the Lord God said to the woman, “What is this that you have done?” The woman said, “The serpent tricked me, and I ate.”
Psalm 130:3-4 –
3 If you, O Lord, should mark iniquities,
Lord, who could stand?
4 But there is forgiveness with you,
so that you may be revered.
2 Corinthians 5:1 – 1 For we know that if the earthly tent we live in is destroyed, we have a building from God, a house not made with hands, eternal in the heavens.
Mark 3:31-35 – 31 Then his mother and his brothers came; and standing outside, they sent to him and called him. 32 A crowd was sitting around him; and they said to him, “Your mother and your brothers and sisters* are outside, asking for you.” 33 And he replied, “Who are my mother and my brothers?” 34 And looking at those who sat around him, he said, “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.” *adelphoi – brethren
May Peace always be with you and may God bless you, Belovéd! Right off the bat, let me say this has nothing to do with Archie Bunker!
Nobody is going to sing “Those Were The Days.” Today we begin with our Key Verses from the Gospel. We start there because of that phrase “Your mother and your brothers and sisters are outside.” A great number of people cite that as “proof” that Jesus had siblings, children of his Mother and foster father. It works like this:
The Greek word used for brothers as well as brothers and sisters is “adelphoi.” This Greek word for brother – “brethren” (singular ἀδελφός adelphos; plural ἀδελφοί adelphoi) can be translated as a sibling – male or female. It can also be understood as a brother, whether born of the same two parents or only of the same father or mother or a person who has the same national ancestor, belongs to the same People, or a fellow countryman., and – of course – a member of the same religious community, especially a Christian community. The problem in understanding this arises when one presumes that “brethren” refers only to biological siblings. The counterargument is usually “the word refers to cousins, nephews, other close relatives, and even fellow citizens.” The response to that is that Greek has specific words for each of those relationships, and if it were true that the persons with Jesus’ Mother were not siblings, the writer would have used those specific terms. That is another presumptuous conclusion. Let’s take a still-closer look at Scripture.
Matthew 13:55-56 – 55 Is not this the carpenter’s son? Is not his mother called Mary? And are not his brothers James and Joseph and Simon and Judas? 56 And are not all his sisters with us? Where then did this man get all this?” Note the names (without surnames) mentioned here. To help sort this out, let’s look at John 19:25 – Meanwhile, standing near the cross of Jesus were his mother, and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. In the same part of the Crucifixion narrative in Matthew 27:56 we read – 56 Among them were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. The sons of Zebedee, we know, were the men Jesus named “the sons of thunder,” James and John. OK, flip back to Matthew 13, and we can see that among James and Joseph and Simon and Judas, two of them are cousins of Jesus and offspring of the woman The Apostle Matthew calls “the other Mary.” (See Matthew 28:1 and CCC 500) Most non-Catholic commentaries will list some of these chaps as the “half-brother of Jesus.” In addition, in Matthew 23:8[1] we read that Jesus tells the Disciples to avoid the appellation “Rabbi” because they have only One Teacher, and they are all equally brothers and sisters (adelphoi). This “warning” is understood in light of Luke 14:11 – 11 For all who exalt themselves will be humbled, and those who humble themselves will be exalted. To wrap this up, we need only look at what Jesus himself said in Mark 3:34-35 – 34 And looking at those who sat around him, he said, “Here are my mother and my brothers! 35 Whoever does the will of God is my brother and sister and mother.” Yes, indeed, that is how the Family of God is formed!
Whenever we do the will of God, we are adopted into the Lord’s family, and we discover how sweet it is to call our Teacher, our creator, our Almighty God and cry out “Abba, Father!” (↔ Music Link) Just for a moment, let’s close our eyes softly and sing along with that hymn while considering the intensity of the Apostle Thomas’ declaration “My Lord and my God! And, just as we also inwardly rejoice at being just one of the billions of Jesus’ Brothers or Sisters, let us acknowledge that the Family of God (↔ Music Link) will be The Family Forever (yep, that’s YOLO-F).
Jesus told his followers (including us) that to be a part of the Family of God, we must do the will of God. That has always been hard, because all of us are born under the authority of The Prince of the Air, Satan, who is also the Ruler of Earthly Systems and has dominion over everything Adam was given to subdue for the use of Man because Adam gave away his coregency with God in order to exalt himself. What this means is that some members of the Family of God, some of our own adelphoi, are not under God’s dominion, but Satan’s! Though Baptized and endowed with the Holy Spirit, they countermand the will of God by exalting themselves. These modern-day adelphoi behave in the same ways the Apostle Paul warned about: Fornicators, idolaters, adulterers, male prostitutes, sodomites, thieves, the greedy, drunkards, revilers, robbers; every kind of wickedness, evil, covetousness, malice, envy, vaunted pride, murder, strife, deceit, craftiness; they are gossips, slanderers, God-haters; insolent, haughty, gluttonous, boastful, inventors of evil, rebellious toward parents, foolish, faithless, heartless, and ruthless.
They know God’s decree, that those who practice such things deserve to die – yet they not only do them but even applaud others who practice them. (See Romans 1 and 1 Corinthians 5) To that list we must shamefully add murders of millions of innocents – babies, elders, political enemies, ethnic pogroms, and intentional destruction and failure of stewardship for our only home, Earth. ʻŌmea, that is not how The TRUE Family of God BEHAVES, because such behaviors are not the will of God! They are the will of The Foe of God, and when we act in those ways, we become the prodigal child, the errant brother or sister, that refuses to accept the responsibilities – as well as the immense powers – that come with being adelphoi.
Unless.
Unless we repent and believe and Live the Gospel. How does that help? Well, let’s go back to that passage from Genesis. When Adam was caught out, what did he tell God? “It’s not my fault! It’s this woman you gave me. She’s the culprit here, not me!” Belovéd, does that sound like repentance to you? Me, too. Not even close. Eve’s excuse wasn’t any better. “That sneak of a snake tricked me! I thought that since he was so beautiful he’d help me. Then this oaf, standing right beside me watching, took a bite, too.” Have any of us ever wondered why no one said, “I’m sorry. I shouldn’t have acted like that.”? And so it was that the first Community of God set in motion all that is going on in this bruised old world of ours. I’d like to ask you to call to mind that L O N G list The Apostle Paul put together in Romans and 1 Corinthians. Does any of that ring a bell with you? I’d guess we would all say “yes, it does.” There’s something important that we must remember about that list. The Apostle Paul is telling us that if our adelphoi in Christ act like that, they are not really our brothers or sisters in Christ.
Check out 1 Corinthians 5:9-11 – 9 I wrote to you in my letter not to associate with sexually immoral persons — 10 not at all meaning the immoral of this world, or the greedy and robbers, or idolaters, since you would then need to go out of the world. 11 But now I am writing to you not to associate with anyone who bears the name of brother or sister [adelphos] who is sexually immoral or greedy, or is an idolater, reviler, drunkard, or robber. Do not even eat with such a one. “Are we just supposed to shun people like that, refuse them fellowship with us?” We can partially answer that with 2 Thessalonians 3:14-15 – 14 Take note of those who do not obey what
we say in this letter; have nothing to do with them, so that they may be ashamed. 15 Do not regard them as enemies, but warn them as believers. [adelphoi].
This flies in the face of the current globalist DEI (Diversity, Equity, and Inclusion) recommendations for “anything goes” morality – if it feels good, do it. That’s right back in the pocket of exalting self over other. Someone out there is saying I’ve got it backwards. “Being kind to people by letting them be ‘who they truly are’ is elevating them, not us.” Nah, when we give people permission to defy the will of God, we are giving our own hearts and mind permission to do the same. “See? I’m just like you. It’s not our fault. THE DEVIL MADE US DO IT!” That might work for Flip Wilson’s Geraldine, but it’s a no-go in The Family of God. What to do, what to do, what to do?
Psalm 130:3-4 –
3 If you, O Lord, should mark iniquities,
Lord, who could stand?
4 But there is forgiveness with you,
so that you may be revered.
You’ve got that right – repent! And believe and Live the Gospel. How about a quick comparison? Let’s recall Absalom, third son of David, killer of David’s first-born son
Amnon, also tried to claim the throne as leader of a revolt against his father. His name means, “my father is Peace.” For the crimes he committed, he would not repent. He ended up hanging by his hair in a tree so that one of David’s Men of Valor was able to strike him dead. How about another of David’s sons, Solomon? His name means “Peace.” He was the son of David by Bathsheba (one of David’s biggest failings as a husband, king, and father), and the third king of Israel. He was the wisest man that ever lived, but made the very unwise choice of being disobedient. He had 700 wives, 300 concubines, thousands of chariots, charioteers, and horses, and was led to worship other gods to appease his wives. He did not repent. He died in his sins. His father, David, repented and “slept in Peace with his fathers” and in Peace with God. Absolom and Solomon lived lives of unrepentant disobedience. David lived through many battles for good and succumbed to many battles with evil, but he always repented. Because of that, we now have a King on the Throne of David who is King Forever – Jesus, the Christ of God. We are part of The Family of God that Lives in the Eternal Tabernacle, the sons and daughters, brothers and sisters, fathers and mothers, nephews and cousins – all the Brethren, the Adelphoi – of the “One God, the Father Almighty, maker of Heaven and Earth, of all things visible and invisible.” We – the adelphoi, the anawim – must not wait for Jesus’ return away from the House of the Lord (God’s family), but rather be in the Presence of the Lord in the land of the living: Psalm 27:13 – 13 I believe that I shall see the goodness of the Lord in the land of the living. ʻŌmea, we joyfully wait and watch, and do that together like ʻohana [family] and as those who gladly do right instead of making excuses to exalt our lives. We cannot be the servant of all if we make ourselves “first come, first served.” Remember, to repent one mist first STOP, and then do a 180 back to God and The Family of God.
Whatever, whenever, wherever, whoever, however, if ever, forever —
at your service, Belovéd!
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Unless otherwise indicated, all scripture passages are from the New Revised Standard Version Catholic Edition (NRSVCE) New Revised Standard Version Bible: Catholic Edition, copyright © 1989, 1993 the Division of Christian Education of the National Council of the Churches of Christ in the United States of America. Used by permission. All rights reserved.
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Aloha Friday Messages by Charles O. Todd, III is licensed under a Creative Commons Attribution-ShareAlike 3.0 Unported License
[1] Use this link to see multiple translations of this passage. Thanks!
dauntless explorers. Some of the tales passed down through the centuries are dramatic and fanciful. The great ships that were committed to these adventures were marvels of craftsmanship, ingenuity, and daring. There is much debate to this day about the events surrounding the fate of The Bounty. It seems incredible that crew members who participated in the mutiny were committed to an idea that Bligh was unfit for command and listed evidence of his harsh cruelty to his crew. It’s a bad rap that has very thin evidence historically. Still, the mutineers rebelled against what they believed was intolerable and assented to what they believed was justifiable. They knew they could be severely punished for their failure to conform to the “Laws of the Sea.” There were standards of conduct for Commander and Crew, and each thought the other had failed to live up to those standards. Here, then, is the connection which comes from our Key Verses from
Christ in the Eucharist. Nearly half (43%) believe that it is the Church’s position that this error is actually the Church’s teaching! About one-fifth (22%) disbelieve the action of transubstantiation is actual even though they know that’s what Scripture, Apostolic Teaching, and the Magisterium profess in the Catechism of the Catholic Church – CCC 1374: The mode of Christ’s presence under the Eucharistic species is unique. It raises the Eucharist above all the sacraments as “the perfection of the spiritual life and the end to which all the sacraments tend.” In the most blessed sacrament of the Eucharist “the body and blood, together with the soul and divinity, of our Lord Jesus Christ and, therefore, the whole Christ is truly, really, and substantially contained.”


question, you ultimately end up buying into the entirety of the Mystery of Faith” earlier in this post? That’s one first-part and there are about as many ways to find a first-part idea as there are radiolarians in the sea. The evidence for God and his Creation are everywhere. From the inside of our bodies, to the entirety of the ocean, to the immensity of the universe. The evidence is there. God is not the Universe (nor is it the other way around). God is in the Universe and in everything that is in the Universe (including you and me), but he is separate from everything in and of the Universe. How do I know? 
There is a lot of good information for you there.) Also – if you’ll go back and look at the post from 2012 – Pentecost is in the middle of the 7 Feasts or Festivals, (Shavu’ot: The Feast of Weeks or Festival of Harvest). Whenever God puts something in the very middle of what he wants or what he creates (same-same those are), it turns out to be very special and important. Pentecost comes at the end of Eastertide, and it’s a pretty long wait – 50 days like the name says – so it’s like a really big reward for that wait. In more recent times, it commemorates what is perhaps the defining moment in the history of Israel: the Giving of the Law to Moses. All those connections serve to hold my fascination with this important day in World History. Something that many of us never really think about is the situating of the event. Everybody is involved. No occupational work, a full day of celebratory rest – much like Shabbat (the Sabbath). A day to honor the Lord by giving him the firstfruits of everything. As we see in our Key Verse from the Second Chapter of Acts, everyone was together in the same place. This aspect of Pentecost also affirms one of the quintessential aspects of God being The I AM – it is done as community, for community, in community, because God is community. In my heart that is just way-far cool.
Come, Holy Spirit, fill the hearts of Thy faithful and enkindle in them the fire of Thy Holy Love. Send forth Thy Spirit and they shall be created. And Thou shalt renew the face of the earth.
well-known poet of the region, one Epimenides of Crete (or another Athenian poet). Apparently it had its desired effect because some of them indicated they would like to hear more. The Apostle Paul was telling them that all their handmade gods were useless whereas the One, True, Living God was the origin and sustaining of all Life. When he also told them the account of Jesus’ passion, death, Resurrection, and Ascension, some waved him off as more-than-dubious, but the others … well, they were very interested in hearing more. The second quote about being “his offspring” was from a Cilician Stoic named Aratus. In this way, The Apostle Paul led his listeners to consider that their gods (Zeus, for example) might be “shadows” of a Greater God. Whenever we reflect on the spread of the Early church through the Apostles, we see that Jesus’ promise about the Holy Spirit: “the Holy Spirit, whom the Father will send in my name, will teach you everything, and remind you of all that I have said to you.” (See
elieve it, and I, too, say “Yes nothing is impossible with God.” Again, I reiterate that we have had a lot more time to think about this than the Apostles and Disciples did. We have evidence of this just up the page from our Key Verses in Acts of the Apostles at
uncertain about doubt.” But before that, I want to recall some “tough-guy talk.” We’re familiar with the phrase, “Believe it or not” from the long-running newspaper funnies feature Ripley’s Believe It Or Not. Here’s one example. “Believe it or else” is a take-off on that catch phrase. The tough talk was a comeback, “Or else what?” The first place in Scripture that we find the answer “or else this!” is in
his conversion, “his name and reputation preceded him” so to speak. The Disciples and Apostles in Jerusalem were afraid of him because of his aggressive and even ruthless persecutions of converts to The Way. He was introduced and/or named as Saul of Tarsus 11 times in the book of acts, and it is only in
Verse from his letter: we should believe in the name of his Son Jesus Christ and love one another, just as he has commanded us. All who obey his commandments abide in him, and he abides in them. And by this we know that he abides in us, by the Spirit that he has given us. (my emphasis) Belovéd, this is simpler than it seems. Let me ask you, how many times have you heard or been asked, “Do you have a personal relationship with Jesus?” or “Have you accepted Jesus Christ as your personal Savior?” if you’re reading this, the answer to those questions is most likely “Yes.” (If not, write me. We should talk.) Well, my dear friends in Christ Jesus, then you also have an intimate personal relationship with the Holy Spirit as well as an intimate personal relationship with God the Father. Whenever one acts, they All act. Whenever one is called, All are called.
(Come on, you know this one.) A STICK! Now, what do you call a branch cut off from a tree? You want to say “a stick,” but that’s not correct. A branch cut off of a tree is kindling. 
recall his words, “I AM the Good Shepherd.” This is one of the seven I AM Statements all of which are in the Gospel of John. I want to call your attention to the two highly significant words in each of these – I AM. In the New Testament, these appear in Greek as Ἐγώ εἰμι
rejected by the builders. Here again, if we take a peek beneath the language used, the word rejected in Hebrew is מָאֲס֣וּ 
Beautiful Gate of the Temple. Just before this, they had passed a well-known beggar who had been lame from birth. He sat near that location, and “everyone” knew him because he was always there. He asked The Apostle Peter for alms. Here the newly-empowered Apostles took him by the right arm and The Apostle Peter said, “I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.” (
24 The Lord bless you and keep you;
(See 


