Aloha Friday Message – HOSANNA! – Sixth Friday of Lent

1115AFC041511

Happy Hosanna Friday, Beloved!

Today I am thinking about Jesus’ Triumphal Entry into Jerusalem. What a wonderful story is there. We’ve heard it before, maybe seen it enacted in a movie or a play, and we have a pretty good idea of the events. I want to look at some of the characters and symbols in this story. In Matthew it goes like this:

Matthew 21:1 When they drew near Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, 2 saying to them, “Go into the village opposite you, and immediately you will find an ass tethered, and a colt with her. Untie them and bring them here to me. 3 And if anyone should say anything to you, reply, ‘The master has need of them.’ Then he will send them at once.” 4 This happened so that what had been spoken through the prophet might be fulfilled: 5 “Say to daughter Zion, ‘Behold, your king comes to you, meek and riding on an ass, and on a colt, the foal of a beast of burden.'” 6 The disciples went and did as Jesus had ordered them.

7 They brought the ass and the colt and laid their cloaks over them, and he sat upon them. 8 The very large crowd spread their cloaks on the road, while others cut branches from the trees and strewed them on the road. 9 The crowds preceding him and those following kept crying out and saying: “Hosanna to the Son of David; blessed is he who comes in the name of the Lord; hosanna in the highest.” 10 And when he entered Jerusalem the whole city was shaken and asked, “Who is this?” 11 And the crowds replied, “This is Jesus the prophet, from Nazareth in Galilee.”

And in Luke 19 we have these details:

29 As he drew near to Bethphage and Bethany at the place called the Mount of Olives, he sent two of his disciples. 30 He said, “Go into the village opposite you, and as you enter it you will find a colt tethered on which no one has ever sat. Untie it and bring it here. 31 And if anyone should ask you, ‘Why are you untying it?’ you will answer, ‘The Master has need of it.'” 32 So those who had been sent went off and found everything just as he had told them. 33 And as they were untying the colt, its owners said to them, “Why are you untying this colt?” 34 They answered, “The Master has need of it.” 35 So they brought it to Jesus, threw their cloaks over the colt, and helped Jesus to mount. 36 As he rode along, the people were spreading their cloaks on the road; 37 and now as he was approaching the slope of the Mount of Olives, the whole multitude of his disciples began to praise God aloud with joy for all the mighty deeds they had seen. 38 They proclaimed: “Blessed is the king who comes in the name of the Lord. Peace in heaven and glory in the highest.” 39 Some of the Pharisees in the crowd said to him, “Teacher, rebuke your disciples.” 40 He said in reply, “I tell you, if they keep silent, the stones will cry out!”

In Zechariah 9:9 we read: Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey. So the fact that Jesus rode into Jerusalem on a donkey was, in part, a fulfillment of scripture. But there’s more. In Jesus day, and in many Eastern cultures, a donkey is seen as symbol of peace. A king who rides in on a donkey is coming peacefully. A king who rides in on a horse is coming in war. It is also significant that the colt Jesus’ disciples borrow is one that has never been ridden. Here the King of Peace is so gentle and so humble that even a young colt never before ridden submits to Jesus’ presence. Instead of bucking him off, the colt meekly carries a full-grown man. It is interesting to me that the disciples who went to fetch it did so without question, and then they put their own cloaks on the back of the colt to make a more comfortable seat. I think it might have also been more comfortable for the colt! And you know, I think that colt’s mama walked next to him on that journey. Read it again and see if you think so, too. But how did this come about?

How did the owner know it was OK to lend his animal to Jesus’ Disciples? The gospels don’t say, but as often as Jesus traveled through that area, he sure must have had more friends than just Mary, Martha, and Lazarus. Since this must have been shortly after Lazarus was raised, maybe the guy who owned the colt had told Jesus, “If you ever need anything at all just let me know. It’s yours!” Just speculating about that is kind of fun, but really, we don’t know exactly what happened in that part of the story.

Jesus was in Bethany, close to Bethphage (“Place of new – or unripe – figs”) somewhere perhaps around the Mount of Olives. He gets on the colt in Bethany – about 2 miles from Jerusalem, and heads into town. On the way people who have seen him, who know him – some intimately, some only be reputation – get excited about seeing him, and they begin to remember Zechariah 9:9. They start pulling down palm fronds and laying them on the path in front of him or waving them in the air. The palm was a symbol of victory – even Holy Victory. In addition people were laying their cloaks down in the road and letting the little donkey pass over them. A similar event is reported in 2 Kings 9. [They hurried and took their cloaks and spread them under him on the bare steps. Then they blew the trumpet and shouted, “Jehu is king!”] Elisha had just anointed Jehu (“Yahweh is He”) as King of Israel, and had ordered him to go avenge the murders committed by Jezebel’s forces when she had the prophets slaughtered. The king, Ahab, had permitted this, and Jehu was told to destroy Ahab as well.

Spreading cloaks or other object to “pave the way” was a common demonstration of respect for the dignity and power of a person – a King, a general, even a prophet. So now we have Jesus on a baby donkey (my mind keeps hearing the Christmas Carol “Little Donkey, Little Donkey, With a heavy load,”) and everyone is shouting and happy and cheering and dancing and running ahead and coming back and just going nuts over what Jesus is doing. He is finally defining himself as the Messiah, the Ruler of Israel, The Son of David! And, they surely thought he was about to kick the Romans out of town as the Rightful Ruler.

But, he was on a donkey, not a horse.

Can you imagine what’s going on in Jesus’ head? He’s going to Jerusalem in just six day to celebrate Passover for the last time. Then he will die a most horrible, terrifying, painful death. And he will be forsaken by his Father. On the way into town he looks out over Jerusalem and sheds tears because of what they have missed out on while he was with them, and then He just goes into town and busts up … Not the Romans! The Temple!!

Whoa! That was a surprise! And from there on, things sort of unfolded into The Last Supper, The Garden of Gethsemane, the pavement at Gabbatha, and finally Golgotha. In less than a week he went from “Hosanna” to “Crucify him!”

Now you know a little about the story. When you are holding your palm branches Sunday, think about that little donkey and what a privilege it was to carry Jesus. Beloved, you can carry him too; in your heart, not on your back. Spread out your best things for him and invite him to have a seat. Carry him wherever you go and once in a while, just for the sheer JOY of it, shout, I said SHOUT, “HOSANNA!!”

Share-A-Prayer

• A special request from WT to pray for J. Joseph who was admitted to the hospital in her continuing fight with cancer. Pray for hope, healing, and health.
• Our MBN friends I Haiti report that many of the children and the workers too are ill. Sounds like a virus is sweeping through their numbers. Pray for return to health, and that the many new infants they have with them can stay hydrated and be strong enough to recover.
• Thank you for your prayers over the past few weeks. Please go back and look at the prayer requests from the beginning of Lent. I believe as you take the time to look at them, God will move your heart to make a special effort to embrace one or more of those requests.
• Thanks for the family of EW for sharing the news that E had gone to meet his Lord. He was – and still is – a remarkable man. You might remember him here.
• Thanks also from KV who reports prayer has been working for her and she feels pretty darn good!

Thanks everyone. Next week the message will be about Good Friday – sort of. Please watch for it on a computer screen near you!

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved!

chick

TERRIFIC TUESDAY!! April 12, 2011

Dear friends, today is another terrific Tuesday. I want to share with you some statements written by SETR, a friend who had endured many hardships, but whose faith continues to grow even in the toughest situations. This is a compilation of several series of statements. I’ve done very little editing, so what you will be reading is quite literally straight from the heart!

God made you to carry the weight of one day. Do not weigh yourself down with the years behind it or the day ahead. Just enjoy your day.

Life’s not a bed of roses as Shakespeare rightly said and although we all have to face difficulties and go through rough times…have our hearts broken…love people and lose them…There’s one thing that keeps us constantly going, that does not let us stop – helps us fight to the end, and hold on; and that is HOPE.

The hope of happiness, laughter, joy…the rainbow between the rain…the soothing after the pain…of finally finding the way in hope of a brighter day.

Don’t let a failure weaken you or let your worries overtake. Don’t let denial shake your hope for mountains can be moved by faith.

Don’t let criticism pull you down, or a fall make you sad, for the one who gets the King’s crown is he who is never scared to stand.

Don’t let an unkind work hurt your heart or being honest fill you with guilt, for by joining together bruised pieces and parts is the way champions are built. Don’t let your confidence get gripped by doubt, or dishonest means lure you away, for many the quitter may jump and shout. Coward is he, and it’s what he’ll stay.

Don’t let judgment trouble you, or the impatience that struggle brings. Smile on good moments, however few, for miracles happen in little things. Life may be complicated, fate may turn its face, but with just a little belief in yourself, never-ending battles can be overcome with Grace. There’s always a silver lining to a dark cloud, a new beginning, a new way. The sun is yet to rise again and bring with it a brighter day.

We should not judge people by their peak of excellence, but by the distance they have traveled from the point where they started. When it is obvious that the goals cannot be reached, don’t adjust the goals; adjust the actions steps. Allow Love to guide and inspire your words, thoughts, and actions. Nothing is impossible. The word itself says “I’m Possible!” Change your thoughts and you change your world.

Life is a constant challenge with its ups and downs, where everyone has the control to decide what s/he wants from it. Take the time to enjoy life’s simplest pleasures. Relax, pamper yourself, and take time to pause, breathe deeply, and think about the person you see in the mirror AND BE HAPPY ♥♥♥

Happiness is not something you design for the future. It is something you design for the present. Every moment and every event of every person’s life on earth plants something in that person’s soul. You can choose the design.

This is what I choose each day. I choose love. I will love God & what God loves.

I will choose Joy. I will enjoy what life has to give.

I choose Peace, forgiving other so that I may be forgiven.

I choose kindness. I will be kind to the poor for they are alone, kind to the rich for they are afraid, kind to the unkind because that is God’s way.

Send no one away without a word of cheer, a feeling that you care.

Gradually a feeling of wonder, certainty, gratitude, and then joy will follow. Take a moment to love your life. It is the only one you have.

May you have a wonderful day, a better night, and a loving tomorrow!

Thank you, SETR, for these inspiring words, and thank you my dear friends for taking time to read this Terrific Tuesday message.

Chick Todd
Age quod agis.

Aloha Friday Message – 5th Friday of Lent – Take Away The Stone!

1114AFC040811 Take the stone away.

Read it online here.

Happy Aloha Friday, Beloved. We are already at the fifth Friday of Lent, and this coming Sunday the Gospel is about Lazarus, the brother of Mary and Martha. The account of Lazarus’ death and resurrection is powerfully emotionally and spiritually. This family was one of Jesus’ favorites. You can tell by the intimacy he enjoyed there that Jesus loved this trio of believers. It was Mary who anointed Jesus feet with fragrant spikenard ointment and dried his feet with her hair just six days before his Passion and Crucifixion, and this act prefigured his donning a towel and washing the feet of the apostles on that holy might. Jesus was at their house often, and perhaps they had known each other since before he began his ministry. We can imagine how these three people lived in their home in Bethany. There is no mention of other family or parents. Bethany was close to the Mount of Olives. Jesus passed through there on his way to Jerusalem more than once. It was near Bethany that the Disciples witnessed his Ascension. These three, then, were people Jesus really, really cared about. He loved them in a very special way.

Around the time of this event in Jesus’ life, there was a strong movement among some of the people to capture him and kill him. His Apostles, Disciples, and other friends were very concerned about these constant threats on his life. Jesus knew about the threats, and he also knew how it would all turn out, he knew what would ultimately happen to him near Bethany, in the Garden of Olivet. He knew what had happened to Lazarus, too; despite knowing all the pain associated with that knowledge – Lazarus was dead and Jesus would soon be crucified – Jesus stayed with his mission of teaching and healing. When someone tracked him down to tell him about Lazarus, Jesus told them, “He is only sleeping.” They took that to mean Lazarus was resting and getting better. He told them point-blank that Lazarus had died, but his death would not be the end of the story or his life. Finally he says he will go to his friends’ house so that he can demonstrate God’s power and will. That’s when one of my favorite Bible characters pops into view again. Here’s the passage.

John 11:1-45 16 Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.” Thomas fascinates me! He always seems to be a beat behind, or maybe he was just a strong pessimist, “Oh, well, if we’re going to Bethany, we’re all gonna die!” Then again, he might have been the bravest one in the bunch, ready to die with his Master and friend. Later on (John 14:5), Jesus is telling them – in the Last Discourse, “Don’t worry. Everything will be alright. You know where I’m going. I’ll come back and get you.” Thomas pops up again and says, “How can we know where you are going? We don’t know where you are going so how can we know the way?” And of course Thomas is most famous for saying, “I won’t believe he’s back until I see him for myself.” Thomas wasn’t in the Cenacle – the Upper Room – when Jesus first appeared to the 11 after his resurrection, and so he got stuck with the moniker “Doubting Thomas.” Odd that he should doubt Jesus was resurrected because he had been a witness to the resurrection of Lazarus. He stood there with Jesus, Mary and Martha, and all the other mourners as Jesus, his heart stirred emotion and tears in his eyes, and he shocked them all with what he said.

38 Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. 39 “Take away the stone,” he said.

Everybody there went, “What?!?! It is not a good idea to move that stone. It’s going to smell really bad, and … you don’t really want to do that now. You should have come a week ago when he got sick and you could have healed him, but now, it’s too late. He’s rotting away in his grave.” Jesus must have given them quite a look before he turned toward the tomb where Lazarus had been placed. He told Martha straight out, “Did I not tell you that if you believe, you will see the glory of God?” Somebody, maybe several people, maybe even Thomas (although there’s no way to know for sure who moved the stone) had the courage to lift that stone out of the way. Then The Moment:

43 When he had said this, Jesus called in a loud voice, “Lazarus, come out!” 44 The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.

Lazarus came out of the tomb all wrapped up in the trappings of death. He came out to new life. He came out to fresh air, sunshine, solid ground, and within a short time – a few weeks, perhaps more – he and Jesus were reclining at the table enjoying a feast prepared by Martha and enjoying the fragrance of the ointment Mary was lovingly massaging into his feet.

Jesus’ tender sympathy for these friends shows us the very human side of his person. His heart is deeply moved, and he groans inwardly because of their pain. He joins them in shedding tears, but he is also hearing the cries of the mourners and sees the impact the loss of Lazarus has on this tiny community of Bethany. Together they had shared in the joys of life, in the happiness of Jesus’ visits, and now they shared in the mourning, weeping, and immense sorrow of these two sisters who had lost their beloved brother, a brother who had entertained Jesus in his home. In fact, these sisters hoped and prayed that they would be reunited with their brother. They just did not expect it to happen that day!

Some of the bystanders had insinuated that if Jesus could make the blind see, he could sure have gotten here in time to save Lazarus’ life. Jesus actions deliberately counter that idea. He gave the something much more powerful that a healing to talk about. He gave them a resurrection in broad daylight in front of many witnesses.

So let’s get to the point. For whatever reason we doubt God’s love or Jesus saving power, he is always ready and able to exceed all our expectations. Whether we go to our death with him is from bravery or loyalty or from a sincere fatalism that recognizes our frailty, if we die with him we shall rise with him. And when we rise with him he will take us where has prepared a place for us. But we need to respond when he calls.

Take away the stone. The stone in front of your tomb. Move it! Yes. Take away whatever it is you are hiding behind, whatever it is that keeps you in your tomb of death, and step out to meet your Lord in the Light of his Word. He calls you to come away from the death of flesh to be alive in Spirit, alive in your Creator, your King, your Saviour, or as Thomas put it so well, “My Lord and my God!” Come away from the death of sin and come alive, renewed, revived, and resurrected from your former self. Shed the wrappings of death, and the stench of decay. Listen with your ears and listen with your heart. Strip away the things that bind you to your death. Loose the things that stop you from walking into his Light, his Everlasting Life. Be freed of the trappings of death. Take away the stone! He is calling you.

“Beloved, come forth!”

Rise up. Go to him. Live.

Share-A-Prayer
• Continue praying for RH. He’s having a terrible time dealing with a loved-one’s death. Help him return to the living by leaving the tomb behind and following the Master just as Lazarus did.
• Pray for KT who is traveling to her homeland. Travelers’ Safety is a special gift of Angels.
• Continue praying for JC as she still experiences some after effects of her tumor
• Offer up thank on behalf of CI and her family. They are all back together again in the same house. She still needs a job, but it is a blessing to be all together. They thank the MBN for their prayerful support.
• TH and KD also need to find meaningful work – as do millions of people. Pray for everyone, every one, who is being ravaged by this economic mess.
• Another praise report from NA who has found a place where she can set up her own living quarters and no longer live in her parent’s basement. Your prayers helped make that possible.
• Pray for each other, Beloved. Your sweet prayers have changed many a life.
• Pray for all the oppressed, and those suffering from all the disasters that have swept the world. Do everything you can to help them in every way you can.
• Pray for peace, and let it begin with you.

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved!
chick

Aloha Friday Message – April 1, 2011 – Fourth Friday in Lent “I once was blind but now I see.”

1113AFC040111 Fourth Friday in Lent “I once was blind but now I see.”

Read it online here.

1 Samuel 16:6-7, 12b-13 As Jesse and his sons came to the sacrifice, Samuel looked at Eliab and thought, “Surely the LORD’s anointed is here before him.” But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.”

Eliab was Jesse’s eldest son, King David’s oldest brother. His name, Eliab, means “God is my Father.” When Samuel saw that Eliab was tall, good-looking, with that kingly-appearance the People had so admired in Saul when he was chosen King of Israel, Samuel thought, “this must be the one!” But Samuel was blind to the qualities in Eliab that made him unfit to be King. Eliab was argumentative (See 1 Samuel 17), and, as first-born, carried a sense of entitlement that made him a bossy big brother. Samuel couldn’t see that because he was looking at the exterior – in other words, the Worldly view. Even a Man of God can get distracted by the World and totally miss out on what the Spirit sees.

After Samuel had looked at all of Jesse’s seven sons, he discovered there was yet one, the youngest, tending the sheep. Samuel sent for him, and when that lad – David – arrived, all became clear because…

The LORD said, “There—anoint him, for this is the one!” Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on, the spirit of the LORD rushed upon David.

God told Samuel he was looking at the heart of David, not the exterior. Now, the description of David here makes it clear he was a good-looking man, too. But what God saw on the inside – and there in David he saw “a man after my own heart.” (See Acts 13:22 and 1 Samuel 13:14.) And with David’s anointing with oil by Samuel, God infused his Life into David’s life through an anointing of the Holy Spirit. As we know, that did not prevent David from committing monumental sins, but we also know that David had an equally monumental capacity for repentance leading to reconciliation and forgiveness from God. David’s sins happened when he took his eyes off his Creator and focused instead on all Creation. He was blind to God when he sought his satisfaction in The World. He preferred the darkness of his own lusting to the Purity of God’s Light. He chose to be blind and to live in his self-imposed darkness even to the point of madness.

Ephesians 5:8-10 For you were once darkness, but now you are light in the Lord. Live as children of light (for the fruit of the light consists in all goodness, righteousness, and truth) and find out what pleases the Lord. … Therefore, it * says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.”

* Many Bible scholars believe this was part of a hymn used in the early Christian church, one that would be familiar to the Ephesians much like “Amazing Grace” is familiar to Christians everywhere today.

When we love another, we try to please one that person. We find out what the other likes, what pleases them, and strive to provide whatever it is at whatever the cost. Such is love; the deeper the love, the deeper the cost. No one can outdo God’s generosity, and it is foolish to try, even foolish to believe we can somehow repay him. How then can we please him?

There’s the ultimate Bonus Question! “If I could answer that, I’d make millions!” Well, I don’t know about that, but I do know the answer isn’t that hard. Why? Because God seems to never tire of telling us what it takes to make him happy.

• Don’t make anyone or anything else more important to you than I AM.
• Do what I tell you to do and do that all the time
• Don’t be afraid of me; I love you and you are mine.
• Take care of yourself and your neighbors.
• Be kind to widows, orphans, prisoners, and foreigners.
• Don’t hurt anyone, but don’t be a wimp either. You can be humble and still be strong.
• Honor me by accepting and using all the gifts I give you
• Be like me. I AM Light. I AM Love. I AM justice tempered with mercy. I AM righteousness. I AM an integral part of you.
• Wake up! Stop dying in the Darkness and start living in the Light!
• All I need from you is a humble and contrite heart so there is plenty of room for me to fill up your life with countless blessings.

John:35-41{Jesus} said {to the man blind who had been blind from birth and whom Jesus had given his sight}, “Do you believe in the Son of Man?” He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him; the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.”

Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?” Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.”

This man, who is unnamed, is blind from birth – as was the world in which he lived. He took a leap of faith and asked Jesus to make him see. Jesus’ actions were … well, to me they seem a little unusual. He spits in the dirt, makes some clay, smears the clay on the guy’s eyes, and sends him to go wash off the mud at a pool in Siloam – a word that means “sent.” The man is sent by the Son of God who was sent to heal the world by washing clean the “clay” from which we are made, by cleaning the World off of us and out of us so the Light – Jesus – can be seen. And at the same time, the people who were supposed to be filled with the Light, to be the servants of I AM, are becoming more and more blinded by looking only at the worldly aspect of this healing – the “how” – and totally overlooking the spiritual meaning of the healing – the “who.” Who? A man in darkness all his life saved by the Light because he did as God asked.

Little Children, my Beloved, let us seek the Light and only the Light for that is what best pleases the Father of Lights. See James 1:17.

May God our Father continue to richly bless you in all things!

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved

Share-A-Prayer
Thanksgiving and praise to God from the family of Prince and Kembo, two Brittany Spaniels who embarked on a week-long adventure and were finally returned to their loved ones. Dehydrated, a little the worse for wear, they are back at home recuperating. C&K thank all of you for your prayers on their behalf.

Our hearts and hopefully our wallets still go out to the people of Japan, and to the millions of people around the world suffering from the aftereffects of that tragedy. Please continue to prayerfully support all the recovery efforts.

Pray for our leaders – local, national, and international – that they will govern with morality, compassion, wisdom, and justice so that we can all live together in Peace. Pray especially for those who make it a point to be contrary to those four virtuous characteristics.

For MS and others who suffer from Congenital Diaphragmatic Hernia, we pray for strength throughout the treatment and healing process. Find out more at Madelyn Spence’s Corner.

Pray for all the Christian missionaries of whatever denomination, creed, or rite who carry the Word into the World. Pray that soon and very soon every living soul will have the Truth of Jesus delivered to them.

“It is better to light a single candle than to curse the darkness.” Let your little light shine, Beloved. It is such a comfort to many in these Dark times! See the Light! BE the Light!!

Aloha Friday Message – March 25, 2011 – Third Friday in Lent

1112AFC032511 Third Friday of Lent

A blessed Aloha Friday to everyone. Before anything else, please stop for a moment right now and ask God – again – for compassion, wisdom, courage, and strength for the People of Japan as they continue to confront the aftermath of their horrendous tragedy. {{pause}} AMEN.

Today we continue with the traditional readings for the Lenten Season. Here are excerpts from the readings for the Third Sunday in Lent, March 27, 2011

Ex 17:7 – The place was called Massah and Meribah, because the Israelites quarreled there
and tested the LORD, saying, “Is the LORD in our midst or not?”

Psalm 95:8 – If today you hear his voice, harden not your hearts.

Romans 5:8 – But God proves his love for us in that while we were still sinners Christ died for us.

John 5:23 – But the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him. God is Spirit, and those who worship him must worship in Spirit and truth.”

In the first reading from Exodus, the Israelites are having a tough time. They are tired of being in the desert. They are tired of Moses’ leadership. They have been “on the road” for six whole weeks. Rations are running short, the heat is oppressive, and they seem to be getting nowhere fast. The jubilation over their freedom from Pharaoh is wearing thin. Water is one of the main issues. Moses is exasperated and asks God, “What am I supposed to do with this People? They are going to stone me if they don’t get some relief soon.” God has just given them the doves and manna, but they want more; they want water in abundance. God has Moses strike a rock and water gushes forth. “Water from The Rock” is a foreshadowing of the coming of Christ and the Holy Spirit. Christ is The Rock, and the water is of course the endless flow of grace and mercy, which comes to us through Jesus by the ministry of the Spirit of God.

David refers to this incident in Sunday’s Psalm. Meribah means quarreling, contention, or conflict and Massah means testing as in tempting, or perhaps more like trying God’s patience. Moses names the place Massah where this event occurred to remind God’s people that they stepped out of line here. Nearly forty years later, this is the place where Moses and Aaron get into trouble by making themselves look like the causative agents in restoring the water here which for some reason had stopped flowing. God did not withhold the water from his people, but he did exact a severe punishment on Moses and Aaron for failing to give God full credit for the miracle of water and for failing to follow exactly God’s instructions. (See Numbers 20:1-13) Here, God seems to be testing Israel, the reverse of the previous situation.

“If today you hear his voice, harden not your hearts.” God was speaking to his people through Aaron and Moses, but even more so by his actions. Out of love, he provided everything they needed, and they not only rejected his gifts, but also his love. The rejection was in the form of disobedience. They had seen what God had done for them and rejected it. It wasn’t good enough for them. It was inconvenient to do things God’s way. No matter how many times he showed them the benefits of listening to him and the joys of accepting his love by being a community of love, they rejected him and rejected his love as well. He let a whole generation perish in the desert before he led the remnant into the Promised Land. So many people today can see the beauty of God’s work, the certainty of his love, but they reject it because it is inconvenient. They cannot replace their love of self with a true love of God. How sad! They make their hearts hard, they quarrel with God, and they test his patience. Their hearts are like the stony desert at Massah and Meribah.

Our hearts are often like that, hearts of contention and strife. We have our own agendas to live by, and when others take away “our” time, “our” choices, “our” religion, “our” faith, “our livelihood” we are quick to rant against that faceless foe we call “THEM.” THEY did this to me. THEY are so wrong. THEY don’t care about me. THEY are causing me worry / concern / fear / anger / loss / grief / pain. Beloved, WE are doing those things! Like the famous line in the Walt Kelly (1971) comic strip POGO, “We have met the enemy and he is us.” The sin isn’t outside the walls, outside our minds, or outside our hearts. It is in us. We test God’s patience by ignoring him, denying him, by putting him in our own little boxes, and by ignoring the zillions of ways he shows us his love. “Whatsoever you do to the least of these, …” And yet God is willing to open those hearts and minds and lives of ours to “Streams of Living Water that Come Not From the Well.”

It was at the Well of Jacob in Samaria that Jesus sat down and spoke with a Samaritan woman. In Jesus’ time, that was an unthinkable act. Today we confidently say, “I’d never feel like that!” We feel quite certain that we could overcome those deep-seated prejudices like the people held in his time. Oh, really? How many of us have sent or read “jokes” or denunciations about Muslims, or immigrants, or silently harbored hatred against people of another color, another ethnicity, or another sexual orientation? Those feelings are just as strong as the ones Jesus was confronting through his actions. He was showing the people in Sychar, Samaria just how far love could go. He even stayed there a couple of days ministering to the people his disciples considered heretics, fools, dogs, even enemies. Jesus talked to the woman at the well about the living water which would quench our thirst – for righteousness – forever. And that quenching would come through true worship, worship in Spirit and Truth because God is Spirit, God is Truth, God is Love.

In Galatians 5:22, Paul states “But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law.” God’s unconditional love has always been on public display. How can we NOT see it? Have you ever known someone who is to filled with Christ that s/he radiates that agape love every moment of his/her life? That is visible to you because such a person sees you as Jesus would see you. Love is seen because love is an action, not a feeling. Love does, Love is, and Love is self-evident because Love changes everything and everyone it touches. Love is the Beauty of Jesus. Love is the refreshment of the soul, the water in the desert of our self-imposed solitude in the desert of tribulation. Love is the demolition of contention and strife.

Are we afraid to be a part of the way God shows his love for every living soul? Is it inconvenient to love him even a tiny fraction of the way he loves us? Are you offended by religious zealots who want to convince you that you are a terrible, worthless sinner but God loves you anyway? Well, I have to admit, God loves everyone, but probably prefers “fruits of the spirit” over “religious nuts.” However, God still wants your love, still wants your presence with him for eternity. More importantly, he wants you to recognize, accept, and rejoice in his love. Don’t pass up any chance whatsoever to put aside contention, strife, doubt, and desire. Find peace in God through Jesus, in the Living Water given to us through the Holy Spirit. Pray for a deluge of the Spirit as massive as The Great Flood – a deluge that will save the world and not destroy it. And remember: If you are going to pray for rain, bring an umbrella. If you are going pray for peace, bring your neighbor.

Today I ask you to dust off that Bible and find Psalm 106; or you can read the whole thing here.

Continue to pray for and offer gifts, tithes, and free-will offerings for the people in crisis (including Japan of course) – starting in your backyard and all around to globe from east to west and south to north – who are in such agony. If it breaks your heart to see such suffering, let it also break your wallet, the toes of your shoes and the knees of your jeans, and the hardness of your hearts. If today you hear God saying “Help,” harden not your heart.

Also, please, extra prayers for
MG – After a miraculous improvement, suddenly not feeling well and there are concerns about a relapse of cancer.

JE – also continuing health problems which complicate financial stability and employment

FO – starting to turn the corner in treatments, but weary of the battle at times

DH – feeling lost and alone after the death of spouse. Ask for renewed faith and a will to live.

DB – continued healing and strength for therapy after bilateral knee surgery

CI and TH – good jobs in God’s will that will reunite families

PAB and RT – victory over addictions and depression

CF – The family is distraught over the loss of their two Brittany Spaniels, Kembo and Prince. Please ask for a happy family reunion.

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved

You know what? I am being told you also need to read 1 John, chapter 3. The whole thing. It’s near the back of your Bible just a few pages before the book of Revelation. Just read it. The Spirit will bless you!

Aloha Friday Message – March 18, 2011 – 2nd Friday of Lent

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Read it online here.
Aloha nui loa, Beloved. I have some news about how Kaua‘i and Hawai‘i fared in the recent tsunami at the end of this message. The scripture today comes from the traditional readings for the Second Sunday of Lent. I wanted to choose just one, but that doesn’t seem to be an option, so what I have to say must, as consequence, be brief.

Genesis 12: 4 Abram went as the LORD directed him. Notice first that this is Abram. God has not yet appeared to Abram and changed his name to Abraham. (See Genesis 15 ff) Abram set out on a very long, very ambiguous journey which was more than a “leap of faith.” It was a journey of hundreds and hundreds of miles . God spoke. Abram acted. God Loved. Abram reverenced that love. By the time Abraham was leaving Haran, Abram was committed to obedience whenever God spoke. He was absolutely convinced of the omnipotence of The LORD God.

Psalm 33:20 Our soul waits for the LORD, who is our help and our shield. Beloved you know how hard it is to wait – for anything! In this era of instant gratification, instant communication, instant everything – from coffee to potatoes to addiction to death – there are so many things for which we refuse to wait because these are things we want. In this verse, however, the Psalmist is saying “wait” as in “longing for,” lingering during our journey for a while so that we can be in God’s presence. We tarry awhile, deescalating our lives so busied by wanting, and look to him for succor – support, relief, rescue, comfort – and we trust he will provide this because he is known to be our protector. One of God’s “titles” is Shield of Israel, and the Hebrew word “magen” is identified with “Magen David” the familiar six-point star that serves as a traditional symbol of Judaism. We know if we just “be still and wait upon the LORD,” his tender love will save us from the coveting of things so that our heart’s desire is only HIM.

2 Timothy 1:8 So do not be ashamed to testify about our Lord, or ashamed of me his prisoner. But join with me in suffering for the gospel. Once we are convinced of God’s utter omnipotence (I know, that’s redundant), “lingering in his presence” is a like a basket woven out of blessings that is filled to overflowing with more blessings. In the presence of God, we want to sing with the angels and worship him, knowing he will hear our call and most assuredly answer. As powerful and great as he is, great enough to preserve us in the worst battles of our lives against all foes seen and unseen, he still is with us (Ps 138) – even when we are imprisoned by our foes as was Paul. Paul tells Timothy there is no shame in testifying about our Lord, Jesus Christ, because God is faithful in his promises and his love for us is reliable and true. In verses 11-13 of this same chapter, Paul says, “Here is a trustworthy saying: If we died with him, we will also live with him; if we endure, we will also reign with him. If we disown him, he will also disown us; if we are faithless, he remains faithful, for he cannot disown himself.” It is the unifying POWER of God’s Love that Jesus is faithful in his promises even when we are faithless. Love holds it all together.

Matthew 17:5 “This is my beloved Son, with whom I am well pleased; listen to him.” And this is how that love was finally manifested in the World. When you read these words, hear them as spoken by a proud Papa who is pointing out the excellent young man standing before you. I can recall what that feels like when I think of my son, Timothy. Most of you know that Tim is an exceptional violinist. Sometimes, depending on the venue, people don’t really listen as well as I wish they would. I want them to hear how clean the music is, the virtuosity in those incredible runs, the technique and musicality of intonation and form; I want them to hear his music! “That’s my son. Listen to my son. He’s terrific! You’ve never heard anything like this before! Isn’t it wonderful?!” In the past, I read this verse in the narrative about the transfiguration as a thundering command “Wake up fools! I’m giving it my best shot by sending you my only beloved son! This is your last chance! LISTEN UP!!!” Now I feel differently about it because I perceive and comprehend the Love in this wonderful Father who shares with us his son, a son who will suffer much because it pleases his Father to crush him. I couldn’t do that to my son, but God’s infinite love gave his son my suffering, my punishment, my death – because God loved even me. Even me. That makes absolutely no sense at all in The World. I don’t plan to spend Eternity in The World, so it doesn’t really matter if God’s plan makes sense here.

I understand love well enough to know how important it is in my life, in your life, in our lives, and even in The World. God’s love is what stirs us to compassion, lifts our spirits, and multiplies our strength every time we give away the love we have received. I do not understand Love, agape love, God-Power Love, well enough to comprehend Golgotha. I can only shudder in awe and dread as I contemplate crucifixus etiam pro nobis.

Beloved, that is the LOVE to which we are called, that is the cross we are asked to carry. But first, we get to stand on the mountaintop with Jesus, Peter, James and John, Moses and Elijah and listen to God’s voice telling us in tones only a loving father can make, “This is my beloved son with whom I am well-pleased. Listen to him.”

After the tsunami

It turned out fairly well for Kaua‘i. We had some damage in harbors and a few shoreline objects damaged– small docks and such. The Big Island (Hawaii Island) and Maui County (Maui, Lana‘i, and Moloka‘i) got hit pretty hard, though. Houses and businesses were damaged or destroyed, docks destroyed, maybe more than 200 boats destroyed – could be higher once they check the bottoms of the harbors – and even some roads washed away. The lingering damage will be the sharp and lasting decline in Japanese tourism. After previous national tragedies, tourism from Japan dropped to virtually zero for six months or more and Japanese visitors are about 25% of our Visitor industry. To quote our Governor, “It’s going to be horrible. It’s going to be very, very tough.” While there was no immediate loss of life or cataclysmic damage as in the tsunamis in Indonesia, Samoa, and now Japan, all of those have had, continue to have, and will have long into the future, serious economic effects for Hawaii. Still, we thank God for his protection and help, and ask him to shower the entire nation of Japan with loving kindness and peace. Please pray for the millions of people in Japan who are suffering incredible losses. Please also but some “meat” on those prayers by donating money or goods to help. It will take decades to recover, and some places and people will never recover. Passages like Matthew 24:6-7 and Mark 13:7-10 come to mind.

In closing
At least until Easter (but hopefully well beyond) instead of “Eat…Pray…Love,” please make it “Love…Pray…Give.” ♥♥♥♥♥♥♥♥♥♥

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved
chick
😀 ♥

Aloha Friday Message – 1st Friday of Lent

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Read it online here.

Blessings to you, Beloved, on this the First Friday of Lent. I have been contemplating a series for this Lenten Season, and I believe it will be based on the usual readings for the Sundays in Lent – some verse or passage, and then a brief meditation on a specific topic from that reading. It may turn out that most of the topics chosen will come from the Psalms. We’ll see where the Spirit leads. For today, at least, that is where we begin. Here is the chosen passage.

Psalm 51:17 [NIV] My sacrifice, O God, is a broken spirit; a broken and contrite heart you, God, will not despise.

[KJV] The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise.

And also exemplars from another pair of sources:

“I desire not the death of the wicked, but that the wicked turn from his way and live …” (Ezekiel 33:11)

[KJV] I tell you, Nay: but, except ye repent, ye shall all likewise perish. [NAB] By no means! But I tell you, if you do not repent, you will all perish as they did!” [Luke 13:5]

I do not wish to take this in the direction of doctrinal debate about salvation by faith alone, or salvation by faith and works. That is outside the purpose of these writings. However, I do wish to examine more closely what it means to repent, for repentance must surely be common ground on which all earthlings can agree. How is that possible?

Every culture, every tribe, every nation, every civilization has recognized that there are inherent principles that separate our actions into good deeds and bad deeds. There evolve patterns of rules that prescribe the kinds of behaviors associated with goodness and badness, sacred and profane. From the 10 Commandments of Moses, the Code of Hammurabi, or the Dharma and Karma of Hinduism and the Noble Eightfold Path in Buddhism we can see that earthlings know that abandoning evil and embracing good is the fundamental path toward the goal to peace and contentment. Therefore, it is reasonable to infer that pursuing Good while clinging to Evil is illogical and counterproductive. Jesus stated it thus: You cannot serve two masters. Bod Dylan’s lyrics intoned, “Ya gotta serve somebody. It may be the Devil, or it may be the Lord, but ya gotta serve somebody.”

What is contrition? How do you get there? How do you turn loose of sin and embrace sanctity? Where do we find the power of remorse, regret, sorrow, repentance, penitence, guilt, or shame? What is it that convinces us we must choose whom we shall serve if we wish to serve The Good? Is our contrition genuine if it is based on our fear of punishment? Can one repent without genuine shame for thoughts, words, and deeds that cause harm rather than good? What is sincere and effective repentance?

To repent means to “turn around.” It’s like pulling a 180 – first you’re going that way and then whammo you’re going the opposite direction. If that change comes from contrition, from repentance, then it is a 180 that you chose. If you chose that turn-around on the basis of Love – love for God, love for your fellow earthlings – AND you truly intend that this 180 become the new and true course for your life from this moment forward, then that seems to me to be sincere and effective repentance. If you make your 180 because you think the edge of the world is just ahead and you don’t want to fall off and end up in The Abyss, well, maybe that’s not quite “sincere and effective.” If your 180 is a calculated maneuver intended to convince your fellow earthlings you are One of The Good Ones, that seems pretty hokey, agreed? And if your 180 is really only a 47 and in your heart and mind you know that as soon as no other earthling is looking you’re going back to your former life without any intention for permanent change, well, you are a liar and a cheat, and nothing good will come of that because you continue to embrace and serve the “somebody” you outwardly claim to have abandoned.

So, on our Lenten Journey, let us carefully consider our motives for repentance, for contrition, for taking up the conviction that we can be and should be better earthlings because there is a higher and better way to live. Even if you don’t claim any religion or church, even if you profess no creed or do not recognize any rite, even if you foreswear the existence of any divinity whatsoever, you can still recognize that choosing not to harm yourself or others is a desirable pattern for your life. If there is something you can change to improve that status in your life, that change is your repentance.

Let this Lent be a time of introspection and humble discernment which will allow us to experience contrition and effective repentance. I am challenging you to take up something during Lent and not just give up something.

Beloved, pray for all the people who cannot find it within their hearts to repent. Pray for everyone who feels they cannot or should not be forgiven, and pray that they will find that God’s mercy exceeds all their fears. And during this season of Lent, actively search out ways to make the lives of others better. Jesus has atoned for all your sins, but there are things you can do to make the lives of others better that will help you better understand how atonement works. Whatever your motivation to do good things, make it your commitment to do better things right and right things better. It is the way of Love, and that is the ultimate culmination of Lent: Love.

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved

Age Quod Agis

chick

Aloha Friday Message – March 4, 2011 – Parity

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Aloha nui loa, Beloved. Today’s’ Bible verse is one of the most spectacular prophecies in the Old Testament. Take a look:

Zechariah 12:10 And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and supplication. They will look on me, the one they have pierced, and they will mourn for him as one mourns for an only child, and grieve bitterly for him as one grieves for a firstborn son.

This echoes the words of another Old Testament prophet, Joel.

Joel 2:28 And afterward, I will pour out my Spirit on all people. Your sons and daughters will prophesy, your old men will dream dreams, your young men will see visions.

While I was thinking about this pair of verses I thought of another word that sounds like “pair,” PARITY. There are more than half-a-dozen definitions of that word, but I was mainly thinking of this one: Parity as equal in terms of rank or pay. Along with that comes this verse: For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. So putting them all together, “the one whom they have pierced” is the One who broke parity, paid the wages of sin, through his death on the Cross. Whereas sin earns only death, that parity for our own lives was reversed – broken – when, in place of death, we received an outpouring of the Holy Spirit and eternal Life.

The passage in Zechariah describes the sorrow earthlings will feel when they look at the extreme cost of that sacrifice. A man, pierced, beaten, suffering our penalty to zero out the balance-deficit of sin. In Psalm 130:3 we read, “If you, O LORD, kept a record of sins, O Lord, who could stand?” The record of our sins disappears, is forgotten, is totally expiated because of “… the one they have pierced.” I thank God there is no parity for our sins. We do not have to pay the cost of them, our debt is forgiven, our life is flooded with the Light of the Holy Spirit; all the more so when we turn our eyes upon the Cross where the King of Glory died, laying down his life to make full recompense for our sins.

That terrible moment is also the moment of momentous victory over sin and death. It is a moment willingly chosen by Jesus to be the flux-point of eternity. When I look upon the one who was pierced, I feel that sorrow familiar to all of us: “I had a part in this.” But, when I look beyond Gethsemane and Calvary I see Mt. Olivet and the Tomb. It’s a long way from Gabatha to Golgotha, but Jesus took every single pain-wracked step to put an end to parity for sin once and for all – literally for all. For everyone. Even me. Even you. Even us. Crucifixus etiam pro nobis. Crucified even for us. That is what came to be known as Amazing Grace.

Turn around and see him crucified
And remember it was for you he died.
If you believe,
Then you shall live.
Kudos to Ray Repp, composer of the hymn, “I am the Resurrection.”

Share-A-Prayer
See the Praise Report section at aloha-Friday.org for some good news.
Please continue your prayers for a positive end to the serious political upheavals in Libya, Egypt, and other war-torn countries across Africa. Don’t forget Haiti, Sudan and Darfur, Chile, and Australia.

Make it your habit to find at least 30 minutes every day to intercede for others. Be as specific as you can in your prayers. Not “for all the world’s hungry” but “for my neighbor who lost his job and can’t feed his family.” God will take your hands and feet and use them to answer your prayer.

Peace be with you.

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved!

Pastor speaking to the assembly after six weeks of a fund-raising campaign. “Brothers and sisters, I have some good news and some bad news. The good news is that we have all the funds we need to solve our present financial crisis. The bad news is, most if it is still in your wallets.”

Now, more than ever, is the time to be as overwhelmingly generous as God is. Give time, talent, and treasure until everything is paid in full.

Aloha Friday Message – February 25, 2011 – Trees

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Happy Aloha Friday, Beloved. Here is the verse I chose for today. I copied two versions into this document – one for the New International Version and one from the King James Version. You can find both of them – and several others here

Revelation 22:14 (NIV) Blessed are those who wash their robes, that they may have the right to the Tree of Life and may go through the gates into the city. 22:14 (KJV) Blessed [are] they that do his commandments, that they may have right to the Tree of Life, and may enter in through the gates into the city.

When I chose this verse, I was thinking about the phrase “who wash their robes.” That brings to mind the phrases “Washed in the blood of the Lamb,” (Rev 7:14) and “though their sins be as scarlet, they shall become white as snow.” (Isa 1:18) My train of thought was headed toward the need for repentance, and the salvific power of the blood of Christ, the only “cleaning agent” created for cleaning the human soul. And then somehow someone threw a switch in the track that train was using and I ended up focusing instead on the phrase “that they may have the right to the tree of life.” Beloved, that led to a trip quite different from what I expected! I remembered the fact that this tree is mentioned in Genesis and Revelation. You probably remember the spot in Genesis:

Genesis 2:9 And out of the ground made the LORD God to grow every tree that is pleasant to the sight, and good for food; the Tree of Life also in the midst of the garden, and the Tree of the Knowledge of Good and Evil.

In my musings, I have spent many long hours thinking about and researching the question, “What is the fruit of the Tree of the Knowledge of Good and Evil?” There are thousands of books, articles, treatises, and dissertations about that question. I’d love to explore that with you someday, but for right now, I ask you to just take 30 seconds and answer that question based on your experiences and knowledge. [[pause]] OK, so there’s a lot to think about there, right? I never really gave much thought to “The Tree of Life.” I knew it was in the middle of the garden, it was a good tree (God did not create junk trees), it was life-sustaining, and I probably thought it would confer immortality on Adam and Eve just as the Tree of the Knowledge of Good and Evil (or the Tree of All Knowledge) made them aware of a “dualism.” There is good and there is evil; once they realized there was a difference, they had to make another – a second – choice. Their first choice was to disobey. Their second choice was deciding what to do about their first choice. You know the rest of the story; they hid, they tried to blame each other, and then they blamed the serpent. Adam, Eve, and the serpent each received a curse for the choices they made, but only Adam and Eve also received a covenant blessing.

So then, why did God kick them out of the garden so they could not eat of the fruit of Tree of Life? Some say it was so that they would not have to live eternally in a state of sin; God did not wish for them to become eternally condemned to separation from him. He wanted them to use their new understanding of dualism – good and evil – to find ways to choose consistently to obey rather than disobey. As part of that first covenant, he laid out the option of saving-grace, the seed of a woman turning the tables and restoring the one-to-one relationship with God enjoyed by Adam and Eve before they doubted the perfection of Creation. The “seed of a woman” (you should Google that phrase!) God had in mind was Jesus, the Christ of God, Jesus who died on a tree of death to give us life through victory over death and the abolition of evil.

In an earlier verse in this chapter of Revelation, The Tree of Life is described like this:

On each side of the river [of life] stood the tree of life, bearing twelve crops of fruit, yielding its fruit every month. And the leaves of the tree are for the healing of the nations. No longer will there be any curse. (Rev 22: 2b-3a)

On each side of the river?” Is there more than one tree, then? Are there two trees of life? Is “Tree of Life” just a type of tree? YEOW! The cascading questions could keep be happily buried in research for decades! But here’s the thing: I ended up with the sense that the Tree of Life in the Garden of Eden and the Tree of Life in the New Jerusalem of Heaven are alike in the same way as Jesus was a human before the Resurrection but afterwards he returned in a glorified body. Perhaps the tree in the Garden was a tree like this one (I know it doesn’t look like an apple tree, but there are a lot of reasons to think those two trees in Eden might have been date palms). The Tree of Life in Heaven is mystically as glorified as Jesus is (and as we shall be) in Heaven. The Tree of All Knowledge will simply be the Tree of the Knowledge of Good. And perhaps as the trees are both All Good and All Life, they are identical because in Heaven All Life Is Good and All Good is Life.

This is such a formidable set of mysteries that it quite naturally gives us earthlings something to explore mystically. One of the most fascinating mystical explorations of The Tree of Life is in the Jewish, Christian, and Islamic qalbalistic literature. This gets off in quite another direction by assigning mystical, even magical, powers to certain aspects of the order of Creation. One representation of it looks like this:

In the end, despite the remarkable territory I explored because of that switch in the brain-train track, I ended up realizing that the only way to see The Tree of Life is to be washed in the blood of the Lamb, because that is the only way I will be allowed to “go through the gates into the city.” I can witness and enjoy the Real Tree of Real Life only through repentance, only with the salvific power of the blood of Christ shed for me on the Tree of Death. I pray than that not only my robes, but also my head, and feet, and hands, and mind, and heart, and soul will become white as snow, bright as Light, and Good as Life. And I want to do that with you, Beloved. I want us to do all of this together. Beloved, let us love one another as he has commanded so that through this he will be known to all and All will be known to us.

Please, come over and pray with us here and there.

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved!!

chick

Aloha Friday Message – February 18, 2011 – Justice and Righteousness

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Happy Aloha Friday Beloved. Today’s Bible verse is another familiar one, but I want to focus on a slightly different understanding of it. Here you go:
Proverbs 21:21 (NAB) He who pursues justice and kindness will find life and honor. http://www.usccb.org/nab/bible/proverbs/proverb21.htm

You may remember this phrasing:
Proverbs 21:21 (AJKV) He that follows after righteousness and mercy finds life, righteousness, and honor. http://kjv.us/proverbs/21.htm

Or possibly this one:
Proverbs 21:21 (KJV) He that followeth after righteousness and mercy findeth life, righteousness, and honour.
http://www.biblegateway.com/passage/?search=Proverbs%2021:21-22&version=KJV

In this verse we are probably more used to seeing the word “righteousness” than we are to seeing the word “justice.” It is the word justice that I want to examine today. Righteousness is thought of virtue, blamelessness, morality, decency, honest, and – yes – justice. The Greek word in the Septuagint is δικαιοσύνης (dikaiosuné), a word which refers to fulfillment of the law, divine righteousness, or the business of a judge . In Hebrew, the word used here is hq’d’c.. (tse-da-kaw), and refers to justice and righteousness in government, in a case or cause, and of salvation (among others).

In Matthew 5:6, we read, “God blesses those who are hungry and thirsty for justice, for they will receive it in full.” Ah, but you learned that verse as “Blessed are they which do hunger and thirst after righteousness: for they shall be filled.” So, let me ask you, “Are the Beatitudes found in Matthew 5 more about personal virtue and morality, or more about social justice?” Of course you know I am going to take the middle road and say, “Both.” Here’s why. Take a look at Matthew 22:36-40: http://www.biblegateway.com/passage/?search=Matthew+22%3A36-40&version=NIV

Matthew 22:36-40 (New International Version, ©2010)
“Teacher, which is the greatest commandment in the Law?” Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind. This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself. All the Law and the Prophets hang on these two commandments.”

Matthew’s Gospel focuses on understanding the Messiah with respect to the Law and fulfillment of the law. In Matthew 3:14-15, the account of Jesus’ Baptism, John clearly expresses his conviction that Jesus is superior to him in every way and that John should take the subordinate role. Jesus says, in effect, “We’ve got to do this so that we will meet Scriptural expectations found in prophecy and moral conduct as God has willed.” But, there is more. Jesus is referring to the Salvation available only through God and thereby affirming that he is committing himself, from this point forward, to bringing that salvation through fulfilling in himself the Law and the Prophets.

Jesus will become both of these ideals by becoming Justice and Morality, Equity and Virtue, and thereby becomes the Messiah promised in all of scripture – a Messiah who establishes David’s throne forever and brings the Kingdom of God. He will submit to God’s plan of salvation for every human as the One who is simultaneously human and Divine. By “submitting” to John’s baptism, Jesus identifies his humanity with the humanity of sinners and confirms his Divinity by taking the first step toward finalizing God’s plan of salvation. After this, all who enter the Kingdom will be under the just and righteous ruler. Divine Virtue becomes Social Justice through the beliefs and actions of the citizens of the Kingdom of God. The Kingdom is the fulfillment of the Law and the Prophets because it is the Body of Christ.

What do you know about Social Justice? What do you believe about social justice? What does your church – if you have one – believe about Social Justice? And a more important question: What are you doing to ensure everyone has access to Social Justice? Please check out these links. I’d really like you to give this some serious thought. The present condition of the world’s economy makes it essential to understand this highly-important concept in very concrete and manageable terms.

http://en.wikipedia.org/wiki/Catholic_social_teaching Catholic Social Teaching

http://en.wikipedia.org/wiki/Social_justice Wikipedia: Social Justice

Share-A-Prayer:

GM: Facing a new deployment soon. With a precious wife two very young children at home, this one could be rough. Please pray for a favorable and safe assignment.

NA: Studying Criminal Justice and hanging in there despite life-long health issues. Pray for continued stamina and help from friends and family.

MM: 4 y.o. who suffers from congenital birth defects related to chromosome 21 problems. Has to undergo complex physical therapy. Pray for effective therapies and strength for the family.

The Pierce family and the Hands and Feet Project. They are medical missionaries in Haiti. Pray they can continue to save lives and be the hands and feet of Jesus. Special prayers for baby Martiline.

HC, beloved friend and teacher. Mrs. C died in early January, and at nearly 90 he’s got a lot on his plate. Ask God to sustain him as he grieves.

Millions, if not billions, of people are facing incredible economic deprivations so that even basic life-necessities are completely out of reach. Reach out to them in prayer. Use your time, talents, and treasures to alleviate their suffering. Exceed your own generosity at least once this coming week.

Beloved, I pray you will make a conscious decision to find some way to serve and support Social Justice. Ask Jesus to show you at least one place at home or abroad where you CAN make a real difference by giving of yourself unstintingly. Already doing that? Then join us in praying for those who are not.

Whatever, whenever, wherever, whoever, however, if ever, forever — at your service, Beloved!

PS I know most of you will not have the Greek and Hebrew fonts to see the words I presented. It’s OK, go with the idea behind the words. That’s what is important. Feast on the Word and not on the World.

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